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Dienstag, 23. August 2011

Feast of Saint Bartholomew, Apostle




Wednesday, August 24, 2011


image


Scripture from today's Liturgy of the Word:

1st. Reading:  Revelation 21:9b-14
2nd. Reading:  Psalm 145:10-11, 12-13, 17-18

Gospel:  John 1:45-51


Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.”  Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”  Jesus saw Nathanael coming to Him, and said of him, “Behold, an Israelite indeed, in whom there is no deceit!”  Nathanael said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”  Nathanael answered Him, “Rabbi, You are the Son of God; You are the King of Israel.”  Jesus answered and said to him, “Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these.”  And He said to him, “Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.”



A reflection on today's Sacred Scripture:

Most of us appreciate a person who is straightforward, one who is reliable.

Life becomes complicated when you're working with a person who is otherwise. Your level of trust can waiver. We get an example of this at election time. We spend a lot of time just trying to figure out if the candidates are consistent in their behavior, if their promises match their past behavior.

Young children are wonderful that way. Generally they tell it like it is, whether we want to hear it or not. Questions like: "why does your neck look like a turkey?" help you realize the aging process is moving along. They are not subtle or "politically correct." It's refreshing!

In the gospel reading for today we hear that "Jesus saw Nathanael coming toward Him" and said of him: "Here is a true Israelite. There is no duplicity in him." (John 1:47)

If we are to be a follower of Jesus, who is truth itself, we need to take the challenge very seriously, that we too, like Nathanael, are consistent in our behavior. We might fool those around us for awhile, but eventually the truth comes out.




::: Joan of Jesus, OCDS
The Catholic Calendar
and Daily Meditation
 



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Freitag, 12. August 2011

The Word: "Great is your faith! Be it done for you as you desire."


Aug 12, '11 8:01 PM
for masuzette's contacts
Sunday (August 14)




Matthew 15:21-28

And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon." But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us."  He answered, "I was sent only to the lost sheep of the house of Israel." But she came and knelt before him, saying, "Lord, help me." And he answered, "It is not fair to take the children's bread and throw it to the dogs." She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." Then Jesus answered her, "O woman, great is your faith! Be it done for you as you desire." And her daughter was healed instantly.




Meditation

Do you ever feel "put-off" or ignored by the Lord?

This passage describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.) A Gentile woman, a foreigner who was not a member of the Jewish people, puts Jesus on the spot by pleading for his help. She addressed Jesus as Lord and Son of David. She recognized that Jesus was God's annoined one who would bring healing and salvation, not only to the people of Israel, but to the Gentiles as well. She asks Jesus to show mercy and compassion to her tormented daughter. At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her.

When she persisted in asking Jesus to heal her daughter, Jesus answered by saying one shouldn't take food prepared for their children and throw it to the dogs.

What did Jesus mean by this expression?

 The Jews often spoke of the Gentiles as "unclean dogs" since they worshipped idols, offered sacrifices to demons, and rejected the true God. For the Greeks the "dog" was a symbol of dishonor and was used to describe a shameless and audacious woman.

Matthew 7:6 records the expression: do not give dogs what is holy. Jesus was sent from the Father in heaven to first feed the children of Israel with the true bread of life that would bring healing, reconciliation, and lasting union with God. This humble Canaanite woman was not put-off by Jesus' refusal to give her what she asked for. In desparation and hope for her tormented child, she pleads with Jesus to give some of the "crumbs that fall from the table" to the "little dogs".


    "See her humility as well as her faith! For he had called the Jews 'children,' but she was not satisfied with this. She even called them 'masters,' so far was she from grieving at the praises of others. She said, 'Yes, Lord, yet even the dogs eat the crumbs that fall from their master's table.' Behold the woman's wisdom! She did not venture so much as to say a word against anyone else. She was not stung to see others praised, nor was she indignant to be reproached. Behold her constancy. When he answered, 'It is not fair to take the children's bread and throw it to the dogs,' she said, 'Yes, Lord.' He called them 'children,' but she called them 'masters.' He used the name of a dog, but she described the action of a dog.

Do you see the woman's humility? ...Do you see how this woman, too, contributed not a little to the healing of her daughter?

For note that Christ did not say, 'Let your little daughter be made whole,' but 'Great is your faith, be it done for you as you desire.' These words were not uttered at random, nor were they flattering words, but great was the power of her faith, and for our learning. He left the certain test and demonstration, however, to the issue of events. Her daughter accordingly was immediately healed." [The Gospel of Matthew, Homily 52.3]

Jesus praised this woman for her faith and for her love because she made the misery of her child her own. She was willing to suffer rejection in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with faith – whether Jew or Gentile – was refused his help.

Do you seek Jesus with expectant faith?



"Lord Jesus, your love and mercy knows no bounds. May I trust you always and pursue you with indomitable persistence as this woman did. Increase my faith in your saving power and deliver me for all evil and harm. "




Psalm 67:1-7

1 May God be gracious to us and bless us and make his face to shine upon us, [Selah]
2 that your way may be known upon earth, your saving power among all nations.
3 Let the peoples praise you, O God; let all the peoples praise you!
4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. [Selah]
5 Let the peoples praise you, O God; let all the peoples praise you!
6 The earth has yielded its increase; God, our God, has blessed us.
7 God has blessed us; let all the ends of the earth fear him!






Daily Reading & Meditation
 Don Schwager

Bible Picture by Sis. Mareesha






 Bkg. by LovingHim
Christian Backgrounds
 

Donnerstag, 11. August 2011

The Word: Friday of the Nineteenth Week in Ordinary Time




Friday, August 12, 2011
St. Jane Frances de Chantal





First Reading: Joshua 24:1-13

Second Reading: Psalm 136:1-3, 16-18, 21-22 and 24



Gospel: Matthew 19:3-12

Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female, and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.” Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”



A reflection on today's Sacred Scripture:

Whoever can accept this teaching ought to do so.

Jesus didn't always, or even often, preach what was nice and easy. As Tina Turner would say, God's word is often "nice and rough." That is, some of the things He has to teach us we have a hard time accepting. We either do not listen or listen in such a way as we hear only what we want to hear.

This is true for each of us in different ways. Some find this teaching on divorce difficult; some find difficult His teaching on how to treat one's neighbor or who one's neighbor is. Each of us is wounded in a unique way and that will make certain teachings hard.

But nothing is too hard with God. God sends us this message over and over again. Jesus, who had a choice in the matter, was able to endure the hardest, most difficult death with God's help. And so it is true of these teachings that disturb us. If we are willing to accept the hard teaching, even if we cannot do so on our own, He will help us. No teaching is too hard, no command impossible, because He is there to help us every step of the way.






 
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The Catholic Calendar
and Daily Meditation


 


Bkg. Courtesy of
Christian Backgrounds




Freitag, 17. Juni 2011

The Word: Readings for Sunday June 19, 2011




Reading 1
Exodus 34:4b-6, 8-9


So he cut two tablets of stone like the first and, with the two tablets of stone in his hands, Moses went up Mount Sinai in the early morning as Yahweh had ordered. And Yahweh descended in a cloud and stood with him there and pronounced the name Yahweh. Then Yahweh passed before him and called out, 'Yahweh, Yahweh, God of tenderness and compassion, slow to anger, rich in faithful love and constancy,

Moses immediately bowed to the ground in worship, then he said, 'If indeed I do enjoy your favour, please, my Lord, come with us, although they are an obstinate people; and forgive our faults and sins, and adopt us as your heritage.'



Responsorial Psalm
Daniel 3:52-56


May you be blessed, Lord, God of our ancestors, be praised and extolled for ever. Blessed be your glorious and holy name, praised and extolled for ever. May you be blessed in the Temple of your sacred glory, exalted and glorified above all for ever: blessed on the throne of your kingdom, exalted above all, glorified for ever: blessed are you who fathom the abyss, enthroned on the winged creatures, praised and exalted above all for ever: blessed in the expanse of the heavens, exalted and glorified for ever.



Gospel

John 3:16-18


For this is how God loved the world: he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. For God sent his Son into the world not to judge the world, but so that through him the world might be saved. No one who believes in him will be judged; but whoever does not believe is judged already, because that person does not believe in the Name of God's only Son.



Reading 2
2 Corintians 13:11-13


To end then, brothers, we wish you joy; try to grow perfect; encourage one another; have a common mind and live in peace, and the God of love and peace will be with you. Greet one another with the holy kiss. All God's holy people send you their greetings. The grace of the Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you all.





Catholic Online



Christian Backgrounds




 

Samstag, 11. Juni 2011

The Word: "Receive the Holy Spirit!"



 Pentecost Sunday

(June 12)


John 20:19-23

On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came  and stood among them and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."



Meditation

Do you know and experience in your life the gift and power of the Holy Spirit?


After his death and resurrection Jesus promised his disciples the gift of the Holy Spirit. Receive the Holy Spirit! Jesus knew his disciples would need the power of the Holy Spirit to carry out the mission entrusted to them. The gift of the Holy Spirit was conditional upon the ascension of Jesus to the right hand of the Father. That is why Jesus instructed the apostles to wait in Jerusalem until you are clothed with power from on high (Luke 24:49).


Why did they need power from on high?


Just as Jesus was anointed with the Spirit at the beginning of his ministry at the River Jordan, so the disciples needed the anointing of the Spirit to carry out the mission entrusted to them by Jesus. The Holy Spirit is given to all who are baptized into Christ to enable us to live a new way of life – a life of love, peace, joy, and righteousness

(Romans 14:17).


The Holy Spirit fills our hearts with the love of God (Romans 5:7) and he gives us the strength and courage we need in order to live as faith-filled disciples of Jesus. The Spirit helps us in our weakness (Romans 8:26) and enables us to grow in spiritual freedom (2 Corinthians 3:17; Romans 8:21).


The Spirit instructs us in the ways of God, and guides us in living according to God’s will. The Spirit is the source and giver of all holiness. Isaiah foretold the seven-fold gifts that the Spirit would give: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. (Isaiah 11:2)

The gift of Pentecost, the outpouring of the Holy Spirit, and the spiritual gifts and blessings of God are made possible through the death, resurrection, and ascension of the Lord Jesus. After his resurrection Jesus “breathed” on his disciples and gave them the Holy Spirit. Just as God breathed life into Adam, so the gift of the Holy Spirit is an impartation of “new life” for his people. With the gift of the Holy Spirit a new creation begins. God recreates us for his glory. Jesus’ gift of peace to his disciples was more than an absence of trouble. His peace included the forgiveness of sins and the fulness of everything good.


Do you want power to live a faith-filled life as a disciple of Jesus?


Ask the Father to fill you with the power of his Holy Spirit.

(Luke 11:13)




"Lord Jesus, I thank you for the gift of Pentecost and for new life in the Holy Spirit. Fill me with your Holy Spirit and set my heart ablaze with the fire of your love that I may serve you in joy and freedom."


    

  

Daily Reading & Meditation
Don Schwager








Bkg. Courtesy Of
Christian Backgrounds



Freitag, 8. April 2011

The Word: "Did I not tell you that if you would believe you would see the glory of God!"


Apr 8, '11 7:57 PM
for masuzette's contacts

Sunday (April 10)



John 11:1-45

    Now a certain man was ill, Laz'arus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Laz'arus was ill. So the sisters sent to him, saying, "Lord, he whom you love is ill." But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it."

    Now Jesus loved Martha and her sister and Laz'arus. So when he heard that he was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, "Let us go into Judea again." The disciples said to him, "Rabbi, the Jews were but now seeking to stone you, and are you going there again?" Jesus answered, "Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of  this world.  But if any one walks in the night, he stumbles, because the light is not in him."  Thus he spoke, and then he said to them, "Our friend Laz'arus has fallen asleep, but I go to awake him out of sleep."  The disciples said to him, "Lord, if he has fallen asleep, he will recover."  Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.  Then Jesus told them plainly, "Laz'arus is dead;  and for your sake I am glad that I was not there, so that you may believe. But let us go to him."  Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."

Now when Jesus came, he found that Laz'arus had already been in the tomb four days.  Bethany was near Jerusalem, about two miles off,  and many of the Jews had come to Martha and Mary to console them concerning their brother.  When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house.  Martha said to Jesus, "Lord, if you had been here, my brother would not have  died.  And even now I know that whatever you ask from God, God will give you."  Jesus said to her, "Your brother will rise again."  Martha said to him, "I know that he will rise again in the resurrection at the last day."  Jesus said to her, "I am the resurrection and the life; he who believes in me, though he die, yet shall he live,  and whoever lives and believes in me shall never die. Do you believe this?"   She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world."

     When she had said this, she went and called her sister Mary, saying quietly, "The Teacher is here and is calling for you."  And when she heard it, she rose quickly and went to him.  Now Jesus had not yet come to the village, but was still in the place where Martha had met him.  When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.  Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have  died." When Jesus saw her weeping, and the Jews who came with her also weeping, he was deeply moved in spirit and troubled; and he said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus wept. So the Jews said, "See how he loved him!" But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"

    Then Jesus, deeply moved again, came to the tomb; it was a cave, and a stone lay upon it. Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odor, for he has been  dead four days." Jesus said to her, "Did I not tell you that if you would believe you would see the glory of God?" So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank thee that thou hast heard me. I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me." When he had said this, he cried with a loud voice, "Laz'arus, come out." The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him  go." Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him;



Meditation

Scripture says that a true "friend loves at all times" (Proverbs 17:17), but why did Jesus, a friend of Lazarus, delay in coming to Lazarus' home when he knew that his friend was gravely ill?


Jesus certainly loved Lazarus and his two sisters and he often stayed in their home at Bethany. But to the surprise of his friends and disciples, Jesus did not go right away to Bethany when he was called. Jesus explained that Lazarus' sickness would bring glory to God. The glory which Jesus had in mind, however, was connected with suffering and the cross. He saw the cross as his supreme glory and the way to glory in the kingdom of God. For Jesus there was no other way to glory except through the cross.


Jesus also knew that it was dangerous for him to travel anywhere near Jerusalem at this time, since the religious authorities in Jerusalem were plotting his destruction. Jesus, however, was willing to pay the price to help his friend. For Jesus to come to Jerusalem at Passover time was an act of courage. The explanation which Jesus gave to his disciples was simple and challenging at the same time. "Are there not twelve hours in the day?"


In so many words he said: "There are enough hours in the day to do what one must do." A day can neither be rushed nor extended. Its period is fixed. In God's economy we each have our "day" whether it be short or long. While time is limited, there is enough for us to accomplish what God intends. God gives each of us our allotted portion in life.  We can either waste it or use it to the utmost for God's glory. Jesus did not let circumstances or pressure dictate what he would do. Nor did he permit others to dictate his actions or timetable. He took action of his own initiative and in his good time. 


Don't we often try to get God to do things in our way and on our timetable?


Both the Romans and the Jews divided the day into twelve equal hours from sunrise to sunset. The day's work and travel, however, ceased when the daylight was gone. If someone wanted to get their day's work done, he had to do it before it got dark. Jesus made a spiritual analogy with our relationship with God. While the light of Christ is with us, we must live and walk in the truth and grace of his light.  There's a right time to make peace with God, and that time is now. When darkness comes, then judgment follows for those who refuse God and spurn his love.


When Jesus announced that Lazarus was dead and that he was going to Jerusalem, Thomas showed both his courage and pessimism. "Let us go, that we may die with him." This courage, however, was not tempered with faith and hope in God's promise to bring victory out of defeat. Even though Thomas was a witness to Lazarus' resurrection, he betrayed his master when arrest and death stared him in the face.  He doubted his master's resurrection until Jesus showed him the wounds of his passion. God gives us faith, courage, and the strength we need to persevere through any trial and suffering we must face in this life.  If we embrace our cross with faith and trust in God, then we, too, will see victory and glory in the end.


What is the significance of Jesus raising Lazarus from the dead?


It is more than a miraculous event. It is a "sign" of God's promise to  raise up all who have died in Christ to everlasting life. That is why Jesus asked Martha if she believed in the resurrection from the dead. The Christian creed, which is the profession of our faith in God the Father, Son, and Holy Spirit and in the saving power of God, culminates in the proclamation of the resurrection of the dead on the last day and in life everlasting. This is our faith and our hope. "If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal  bodies also through his Spirit which dwells in you".

(Romans 8:11)


God gives us the power of his Holy Spirit that we may be made alive in Christ.  Even now we can experience the power of the resurrection of the Lord Jesus in our personal lives. The Holy Spirit is ever ready to change and transform us into men and women of faith, hope, and love.


Do you believe that the power of Jesus' resurrection is at work in your life today? 


Let the Holy Spirit strengthen within you the life and joy of God and the hope of heaven.

The name Lazarus means "God is my help". Jesus' parable of the poor man Lazarus who died and was carried by the angels to Abraham's bosom (Luke 16:19-31), ends with a warning:


"If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead."  Through Lazarus' sickness and subsequent death, God brought glory through Jesus his only begotten Son, who raised his friend from the dead in anticipation of his own death and resurrection.
Psalm 27 ends with the great prayer of hope in the resurrection: I believe that I shall see the goodness of the Lord in the land of the living! Wait for the Lord; be strong, and let your heart take courage; yes, wait for the Lord!


Do you find joy and hope in the resurrection of Christ?




"Lord Jesus Christ, you have ransomed us with your blood and restored us to life with the Father in heaven. May your resurrection be our hope as we long for the day when we will see you face to face in glory."


Daily Reading & Meditation
 Don Schwager






Bkg. Courtesy Of  Christian Backgrounds





Sonntag, 13. März 2011

The Word: "Jesus fasted forty days and forty nights and was tempted by the devil."


Mar 13, '11 6:29 AM
by masuzette for group aguiasonhadora13

 

 



Matthew 4:1-11

    Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And he fasted forty days and forty nights, and afterward he was hungry. And the tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written, `Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'" Then the devil took him to the holy city, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, throw yourself down; for it is written, `He will give his angels charge of you,'  and  `On their hands they will bear you up, lest you strike your foot against a stone.'" Jesus said to him, "Again it is written, `You shall not tempt the Lord your God.'" Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; and he said to him, "All these I will give you, if you will fall down and worship me."  Then Jesus said to him, "Begone, Satan! for it is written, `You shall worship the Lord your God and him only shall you serve.'" Then the devil left him, and behold, angels came and ministered to him.




Meditation

What motivated Jesus to spend 40 days and nights of solitude, prayer and fasting in the Judean wilderness?


This desert landscape was largely uninhabitable and was full of dangers for anyone who dared to venture in it for long. Danger from scorching heat by day and extreme cold at night, danger from wild animals and scorpions, plus the deprivation of food and the scarcity of water. For the chosen people of Israel the desert was a place of testing, encounter, and renewal.  When the Israelites were freed from slavery in Egypt, they wandered 40 years in the wilderness. This was seen as a time of purification and preparation for entry into the promised land. Moses went to the mountain of the Lord at Sinai and stayed there for 40 days and nights in prayer and fasting (Exodus 24:18).

Elijah, after he was fed with bread from heaven, journeyed without any food for 40 days to the mountain of God. (1 Kings 19:8).

Jesus journeyed without any food to the wilderness for 40 days to prepare himself for the mission that the Father had sent him to accomplish.


Why did Jesus choose such a barren, lonely place for an intense and long period of sustained prayer and fasting?


Matthew, Mark, and Luke tell us in their gospel accounts that Jesus was led by the Holy Spirit into the wilderness. Mark states it most emphatically: “The Spirit immediately drove him out into the wilderness” (Mark 1:12).


What compelled Jesus to seek solitude, away from his family and friends, for such a lengthy period?


Was it simply a test to prepare him for his mission?


Or did Satan want to lure him into a trap?


The word tempt in English usually means to entice someone to do what is wrong or forbidden. The scriptural word used here also means test in the sense of proving and purifying someone to see if there are ready for the task at hand. We test flight pilots to see that they are fit to fly under all conditions, including times of adverse turbulence and poor visibility. Likewise God tests his servants to see if they are fit and ready to be used by him. On many occasions God tested Abraham to prove his faith and to strengthen his hope in God's promises. Abraham obeyed willingly even when God asked him to sacrifice Isaac, the son of promise. When the Israelites were sorely tested in Egypt for more than 400 years, they did not forget God.  They kept God's word and remembered his promise to bring them freedom from their enemies.

Jesus was no exception to this pattern of testing. He went to the desert without food or shelter. Adam and Eve had everything they needed in the Garden of Paradise. But they ate of the forbidden fruit out of disobedience because they trusted in themselves rather than in God (Genesis 2:16-17; 3:1-6).

They were cast out of Paradise and driven into the wilderness. Jesus freely enters the wilderness in order to regain Paradise for those who lost it. Jesus refuses food to show his dependence on the bread of heaven, the word of God, that would sustain him not only in his physical hunger, but in his hour of temptation as well. When Satan tempts Jesus to turn stones into bread, Jesus replies with the words of scripture, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Deuteronomy 8:3; Mt. 4:4).

Where did Jesus find the strength to survive the desert's harsh conditions and the tempter's seduction?


He fed on God's word and found strength in doing his Father's will. Satan will surely tempt us and he will try his best to get us to choose our will over God's will. If he can’t make us renounce our faith or sin mortally, he will then try to get us to make choices that will lead us, little by little, away from what God wants for us.

Jesus was tempted like us and he overcame sin not by his own human effort but by the grace and strength which his Father gave to him. He had to renounce his will for the will of his Father. He succeeded because he wanted to please his Father and he trusted that his Father would give him the strength to overcome the obstacles that stood in the way. Luke says that Jesus was “full of the Holy Spirit” (Luke 4:1).

When tempted by the devil Jesus did not try to fight his adversary on his own human strength. He relied on the power which the Spirit gave him. Jesus came to overthrow the evil one who held us captive to sin and fear of death (Hebrews 2:14).

His obedience to his Father’s will and his willingness to embrace the cross reversed the curse of Adam’s disobedience. His victory over sin and death won for us not only pardon for our sins but adoption as sons and daughters of God.

How can we overcome sin and oppression in our personal lives?


The Lord Jesus gives us his Holy Spirit to help us in our weakness (Romans 8:26) and to be our guide and consoler in temptation and testing (1 Corinthians 10:13).

The Lord gives grace to the humble who acknowledge their dependence on him (James 4:6) and he helps us to stand against the attacks of our enemy, Satan, who seeks to destroy us  (1 Peter 5:8-10; Ephesians 6:10-18). The Lord Jesus is ever ready to pour out his Spirit upon us that we may have the strength and courage we need to resist sin and to reject the lies and deceits of Satan. God wants us to “fight the good fight of the faith” (1 Timothy 6:12) with the power and strength which comes from the Holy Spirit.


Do you rely on the Lord for your strength and help?





“Lord Jesus, your word is life and joy for me. Fill me with your Holy Spirit that I may have the strength and courage to embrace your will in all things and to renounce whatever is contrary to it.”





Daily Reading & Meditation
 Don Schwager


 

A Bee Bg

 
 

Montag, 7. März 2011

The Word: "The stone that the builders rejected has become the cornerstone."

Mar 7, '11 7:59 PM for everyone



"The stone that the builders rejected has become the cornerstone."
(Mark 12:1-12)



First Reading
Tobit 1:3; 2:1a-8

I, Tobit, have walked all the days of my life on the paths of truth and righteousness. I performed many charitable works for my kinsmen and my people who had been deported with me to Nineveh, in Assyria.

On our festival of Pentecost, the feast of Weeks, a fine dinner was prepared for me, and I reclined to eat. The table was set for me, and when many different dishes were placed before me, I said to my son Tobiah: “My son, go out and try to find a poor man from among our kinsmen exiled here in Nineveh. If he is a sincere worshiper of God, bring him back with you, so that he can share this meal with me. Indeed, son, I shall wait for you to come back.”

Tobiah went out to look for some poor kinsman of ours. When he returned he exclaimed, “Father!” I said to him, “What is it, son?” He answered, “Father, one of our people has been murdered! His body lies in the market place where he was just strangled!”

I sprang to my feet, leaving the dinner untouched; and I carried the dead man from the street and put him in one of the rooms, so that I might bury him after sunset. Returning to my own quarters, I washed myself and ate my food in sorrow. I was reminded of the oracle pronounced by the prophet Amos against Bethel:

“All your festivals shall be turned into mourning, and all your songs into lamentation.”

And I wept. Then at sunset I went out, dug a grave, and buried him.

The neighbors mocked me, saying to one another: “He is still not afraid! Once before he was hunted down for execution  because of this very thing; yet now that he has scarcely escaped, here he is again burying the dead!”


Responsorial Psalm
Psalm 112:1b-2, 3b-4, 5-6

R. (1b) Blessed the man who fears the Lord.

Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth; the upright generation shall be blessed.

R. Blessed the man who fears the Lord.
His generosity shall endure forever.
Light shines through the darkness for the upright; he is gracious and merciful and just.

R. Blessed the man who fears the Lord.
Well for the man who is gracious and lends, who conducts his affairs with justice; He shall never be moved;
the just man shall be in everlasting remembrance.

R. Blessed the man who fears the Lord.


Holy Gospel
Mark 12:1-12

Jesus began to speak to the chief priests, the scribes, and the elders in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. Again he sent them another servant. And that one they beat over the head and treated shamefully. He sent yet another whom they killed. So, too, many others; some they beat, others they killed. He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. Have you not read this Scripture passage: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?” They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.




by Catholic.net Staff Writer
Source: Catholic.net

Background by:Sis. Mareesha







Samstag, 5. März 2011

The Word: "Like a foolish man who built his house upon the sand."

 

 

Animation11300-1.gif picture by 3peas



Matthew 7:21-27

 "Not every one who says to me, `Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.  On that day many will say to me, `Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works  in your name?' And then will I declare to them, `I never knew you; depart from me, you evildoers.'  "Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock;  and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock.  And every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand; and the rain fell, and the floods came, and the winds blew and beat against that house, and it fell; and great was the fall of it."




Meditation

What kind of foundation are you building your life on?


When Jesus told the story of the builders he likely had the following proverb in mind: When the storm has swept by, the wicked are gone, but the righteous stand firm for ever (Proverbs 10:25). 


What’s the significance of the story for us?


The kind of foundation we build our lives upon will determine whether we can survive the storms that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster!


Jesus prefaced his story with a warning: We may fool others with our speech, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person’s sincerity can be proved, and that is by one’s practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we must choose between what is true or false, and good or evil.


Do you cheat on an exam or on your income taxes, especially when it will cost you? 


Do you lie, or cover-up, when disclosing the truth will cause you pain or embarrassment? 


A true person is honest and reliable before God, neighbor, and oneself. Such a person's word can be taken as trustworthy.


What can keep us from falsehood and disaster? 


If we make the Lord and his word the rock and foundation of our lives, then nothing can shake us or keep us from God's saving presence and help.


Is the Lord Jesus and his word the sure foundation of your life?





"Lord Jesus, you are the only foundation that can hold us up when trials and disaster threaten us. Give me the wisdom, foresight, and strength of character I need to do what is right and good and to reject whatever is false and contrary to your will  May I be a doer of your word and not a hearer only."




Daily Reading & Meditation

Don Schwager



 

A Bee Bg

 

 

Mittwoch, 9. Februar 2011

The Word: Mark 7: 24 - 30

 

 

 

Thursday, February 10, 2011

St. Scholastica, Virgin (Memorial)

 

Animation22o.gif picture by 3peas





First Reading
Genesis 2: 18 - 25


Then the LORD God said, "It is not good that the man should be alone; I will make him a helper fit for him." So out of the ground the LORD God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. The man gave names to all cattle, and to the birds of the air, and to every beast of the field; but for the man there was not found a helper fit for him. So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; and the rib which the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man." Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh. And the man and his wife were both naked, and were not ashamed.



Psalm 128: 1 - 5

Blessed is every one who fears the LORD, who walks in his ways! You shall eat the fruit of the labor of your hands; you shall be happy, and it shall be well with you. Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table. Lo, thus shall the man be blessed who fears the LORD.
The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!



Gospel

Mark 7: 24 - 30

And from there he arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid. But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet. Now the woman was a Greek, a Syrophoeni'cian by birth. And she begged him to cast the demon out of her daughter. And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs." But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." And he said to her, "For this saying you may go your way; the demon has left your daughter."
And she went home, and found the child lying in bed, and the demon gone.

   
Remember that Jesus Christ, referring to the humility of the publican, said that his prayer was heard. If this was said of a man whose life was evil, what may we not hope for if we are really humble?


-- St. Vincent de Paul





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